Aspects Of The Egyptian Passover
I want to lay some groundwork for what the rest of this series will present by looking at the exodus from Egypt the aprt of it that Jesus fulfilled. Where we want to end up is at a place where the whole world is brought into the Valley of Decision at the end of the age. Spiritually, when Christ returns, man will basically be in one of two places: either in the house of God under the protection of the blood on the Door, or, outside of that House and therefore subject to God's wrath.
The realities of the Egyptian Passover are these:
4. The Lord would pass through Egypt and slay all the first-born who had not taken refuge under the blood
4. Nobody was slain when it grew dark in the land of Israel except the Jesus, the Lamb of God; in the eyes of God, the first-born of Adam was slain for in Him the entire race was slain
In other words, the sacrifical aspects of Passover were fulfilled by Jesus when He went to Calvary, but the wrath that was part of Passover was not manifested, and scripturally there appears to be good reason for that. We will look further into these things as we proceed.
With these comparisons in mind, let us now read the following verses from Luke:
LUKE 22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:
16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Jesus said "this passover" was not fulfilled. MAKE NO MISTAKE ABOUT IT. JESUS DID - TOTALLY - FULFILL THE SACRIFICIAL PART OF PASSOVER - the blood would be shed on the Door at Calvary and anyone would be able to enter into God's provision for redemption and protection from the coming wrath. God's execution of judgment on all not under the bood is what is missing when you compare the Passover in Egypt and the Passover of Calvary? What I want you to see is the coming fulfillment of that part of Passover, working in conjunction with the New Covenant that Jesus established at the Passover meal. Men are now in one of two places: in the house of God under the protective, cleansing blood of the Lamb, or, in the world, in Egypt, if you will. The Lord, then, will come in wrath upon all who are not under the blood in His house and will bring all who believe in Him through that time of wrath into the Kingdom when He returns. (This last statement does not negate martyrdom within the tribulation period.)
I want to interject this thought at this point, that the truths of Passover includes two periods when God deals with Pharoah: first, when the first-born is slain in Egypt, and then again when Pharaoh comes after Israel at the Red Sea after letting them go. For now we are dealing with only the slaying of the first-born in Egypt when God sent the destroying angel.
What of the present? Paul describes the present situation as it is today regarding Passover:
1 Cor 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1 Cor 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1 Cor 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Paul here says that because the Lamb has been slain and we have taken refuge in the house of God under the shed blood of His Son, we are to cleanse ourselves of all leaven in anticipation of His return. This is the basic life of the Christian regarding himself towards God. A second duty is to share the gospel of the Lamb with others that they, too, may take refuge under the blood of Jesus with the warning that God will send Christ back in wrath upon all ungodliness:
Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
It is these two things, I believe, that lead to the statement of Jesus about a Passover yet to be fulfilled in the kingdom of God. What did He mean by "this passover" being fulfilled in the kingdom of God at a time yet future? I believe He meant this: There would come a time when final deliverance would come to the people of God and at that time, He would lead them intot he Kingdom and again eat this passover with all who were His. His work of Calvary would find a fuller completion in the gathering of all believers to Himself.
To get to that time, to get to that place, two things are necessary:
In a nutshell, here is what we are looking at after Jesus sacrifical work:

